Tuesday, January 7, 2014

Pope Francis New Year’s “Resolutions”:



1. Don't gossip.
It's one of our hobbies. For Francis, it's also one of the most evil activities.
The Catholic leader denounces gossip as “murder.”
He feels so strongly about it that in less than a year as pontiff, Francis has preached against gossip in at least 6 different instances. Read the following homilies by Francis as well as a recent speech:
He says when we gossip, we “are doing what Judas did,” and “begin to tear the other person to pieces.”
“Every time we judge our brother in our hearts or worse when we speak badly of them with others, we are murdering Christians,” Francis says. “There is no such thing as innocent slander.”
FOR THE POOR. Voicing concern for the neglected, Pope Francis slams the 'culture of waste' that leads to the 'globalization of indifference.' Francis speaks with migrants during his visit to the island of Lampedusa, southern Italy, on July 8. File photo by Alessandra Tarantino/EPA/Pool
2. Finish your meals.
No leftovers, please.
Named after a 12th-century saint who lived in poverty, Francis slams a “culture of waste” that neglects the plight of the hungry. (READ: Pope: Wasting food is stealing from the poor)
Nearly 870 million people suffer from chronic malnutrition, says the Food and Agriculture Organization. (VISIT: #HungerProject)
The Pope says: “We should all remember... that throwing food away is like stealing from the tables of the poor, the hungry! I encourage everyone to reflect on the problem of thrown away and wasted food to identify ways and means that, by seriously addressing this issue, are a vehicle of solidarity and sharing with the needy.”
WISH GRANTED. Pope Francis invites and chats with Leandro Martins, a non-Catholic biker who randomly requests a meeting with him. Photo courtesy of Leandro Martins
3. Make time for others.
Tending to 1.2 billion members, Francis seems too busy for anything else.
That is, until he calls up strangers. Or entertains a random biker. Or sends a handwritten letter to a Jesuit he has never met.
FROM THE POPE. Fr James Martin gets a handwritten 'thank you' note from Pope Francis. Photo courtesy of Fr James Martin
The Jesuit who got the letter, Fr James Martin, says Francis inspires him “to be more generous in my own life with my time.”
Martin says: “If the Pope can find time to be kind to others, if he can pause to say thank you, if he can take a moment make someone feel appreciated, then so can I. So can we.” (READ: Making time for others: the Pope's way)
'HUMBLE CAR.' This handout picture released by the Vatican Press Office on September 10 shows Pope Francis speaking with collaborators next to a white Renault 4L offered by Fr Don Renzo Zocca (unseen) on September 7 at the Vatican. File photo by Ossevatore Romano/AFP
4. Choose the 'more humble' purchase.
Take it from the head of state who rides a 29-year-old Renault.
In July, he warns against luxurious lives that seek “the joy of the world in the latest smartphone, the fastest car.” (READ: Pope hits priests, nuns with brand-new cars)
“Cars are necessary,” he says, “but take a more humble one. Think of how many children die of hunger and dedicate the savings to them.”
The Pope preaches against materialism. “Certainly, possessions, money, and power can give a momentary thrill, the illusion of being happy, but they end up possessing us and making us always want to have more, never satisfied. ‘Put on Christ’ in your life, place your trust in him, and you will never be disappointed!” (READ: Pope warns youth against materialism)
He calls for a “sober and essential lifestyle.” (READ: Pope: Choose 'sober' lifestyle, share wealth)
'IN THE FLESH.' This handout picture released by the Vatican press office shows Pope Francis (R) kissing the feet of a young offender after washing them during a Mass at the church of the Casal del Marmo youth prison on the outskirts of Rome as part of Holy Thursday. Photo by Osservatore Romano/AFP
5. Meet the poor 'in the flesh.'
Sure, we donate to charity. But this is not enough for Francis.
Commitment to the poor, he says, must be “person to person, in the flesh.” (READ: #ReliefPH: Pope Francis on disaster, charity)
Known as pro-poor even when he was archbishop, he explains more in the book On Heaven and Earth, which was published 3 years before he became pontiff. “It is not enough to mediate this commitment through institutions, which obviously help because they have a multiplying effect, but that is not enough. They do not excuse us from our establishing personal contact with the needy. The sick must be cared for, even when we find them repulsive and repugnant. Those in prison must be visited.”
He calls for long-term commitment. “Hospitality in itself isn't enough. It's not enough to give a sandwich if it isn't accompanied by the possibility of learning to stand on one’s own feet. Charity that does not change the situation of the poor isn't enough.” (READ: Pope Francis and Zamboanga's refugees)
'DON'T JUDGE.' Pope Francis reminds priests and bishops to avoid prejudice. File photo by Antonio Lacerda/EPA
6. Stop judging others.
In the same way he denounces gossip, Francis condemns prejudice.
He reminds “intolerant” Catholics, for one, to respect atheists. “If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good.” (READ: Pope to 'intolerant' Catholics: Good atheists exist)
He also says of gays: “If someone is gay and seeks the Lord with good will, who am I to judge?” (READ: Pope Francis is gay magazine's Person of the Year)
Francis urges us “to keep watch over ourselves.” “Let us not forget that hatred, envy, and pride defile our lives!” (READ: Pope's 1st clarion call: Protect creation)
CHARISMATIC PONTIFF. Pope Francis even prays for one of his worst critics. File photo from Luca Zennaro/EPA/Pool
7. Befriend those who disagree.
What can we do to our worst critics? We can take our cue from Francis.
In November, Francis surprises Mario Palmaro, a traditionalist who wrote the article, 'The Reason Why We Don't Like This Pope.'” “He just wanted to tell me that he is praying for me,” says Palmaro, who is gravely ill, in an article by the Catholic News Agency.
Francis does this in line with what he calls a “culture of encounter.”
He says in July: “When leaders in various fields ask me for advice, my response is always the same: dialogue, dialogue, dialogue. It is the only way for individuals, families, and societies to grow, the only way for the life of peoples to progress, along with the culture of encounter, a culture in which all have something good to give and all can receive something good in return. Others always have something to give me, if we know how to approach them in a spirit of openness and without prejudice.”
FRUIT OF MARRIAGE. Pope Francis holds a baby, the fruit of a sacrament that he says is not 'out of fashion.' File photo by Vincenzo Pinto/AFP
8. Make commitments, such as marriage.
Don't be afraid to say “forever.”
Francis advises the youth, for instance, not to fear marriage. (READ: Pope: Marriage not 'out of fashion')
The Pope says: “Today, there are those who say that marriage is out of fashion; in a culture of relativism and the ephemeral, many preach the importance of ‘enjoying’ the moment. They say that it is not worth making a life-long commitment, making a definitive decision, ‘forever,’ because we do not know what tomorrow will bring.”
“I ask you, instead, to be revolutionaries, to swim against the tide; yes, I am asking you to rebel against this culture that sees everything as temporary and that ultimately believes that you are incapable of responsibility, that you are incapable of true love. I have confidence in you and I pray for you. Have the courage ‘to swim against the tide.’ Have the courage to be happy,” he says.
SEEKING THE LORD. Pope Francis leads the global day of prayer and fasting for Syria in September. File photo by Alessandro di Meo/EPA
9. Make it a habit to 'ask the Lord.'
Bothered about the future?
Pray, the Pope urges us especially the youth.
“Dear young people,” he says, “some of you may not yet know what you will do with your lives. Ask the Lord, and he will show you the way. The young Samuel kept hearing the voice of the Lord who was calling him, but he did not understand or know what to say, yet with the help of the priest Eli, in the end he answered: 'Speak, Lord, for I am listening' (cf. 1 Sam 3:1-10). You too can ask the Lord: What do you want me to do? What path am I to follow?”
'JOY OF THE GOSPEL.' Challenging his flock to share joy with others, Pope Francis embraces a disfigured man in November. Photo by Claudio Peri/EPA
10. Be happy.
The true Christian, says the Pope, exudes great joy. He says keeping this joy to ourselves “will make us sick in the end.”
So important is joy to him that his first apostolic exhortation, the first major document he wrote on his own, is titled "Evangelii Gaudium" (The Joy of the Gospel).
“Sometimes these melancholy Christians' faces have more in common with pickled peppers than the joy of having a beautiful life,” Francis says in a homily. “Joy cannot be held at heel: it must be let go. Joy is a pilgrim virtue. It is a gift that walks, walks on the path of life, that walks with Jesus: preaching, proclaiming Jesus, proclaiming joy, lengthens and widens that path.”
Francis says, “The Christian sings with joy, and walks, and carries this joy."
This joy, he reminds us, should translate to love of neighbor

Tuesday, December 31, 2013

If I must grow old -

"worse than verse" for a new year . . .

If I must grow old,
May I do so by my love's side.
Oh I'm not sure which of us may fare better,
When the other has died.
But as for me, I hope I go first,
And that's no lie.

I'm a "burn & scatter" guy,
Please don't think me morbid,
But don't waste good land,
With me old dead body, stiff & torpid.

Yes, scatter me ashes in the grand Pacific,
For that to me would be absolutely terrific!
I'm headed for a better land, and
In that HOPE, for now, I stand.

};-)

God's Word is Perfect -

Man's interpretation is not. So Christ Jesus came to reveal "the way, the truth and the life." Not only that, but redemption, reconciliation and adoption into the family of God; Father, Son & Spirit. The Living Word, even Christ Jesus is also perfect then in fulfilling the law and the prophets even unto death; the perfect propitiation, the Atonement (at_one_ment) of sin on behalf of the Holy Trinity, the Father and His children. These things are not revealed by or in man, but are the work of the Holy Spirit, Whom the Father sent at The Son's request on our behalf to reveal the Truth, even the mystery of the Word made flesh. So then, what are we to make of the interpretations of men? They tend more to cause division and disunity among the "elect", and because of that, to cause others to disdain or turn away from life in Christ, and the Church. Predestination, transubstantiation, penal substitution and more are terms coined by and interpretations revealed by man, not God. They serve more as stumbling blocks along the Way rather than guideposts or cairns. So God has given us Fatherly advice; "test them all, hold on to what is good," and of course the Spirit is our Counsel in that regard. As for the notion of predestination, a Calvinist reformation idea, if God is indeed Sovereign then of course He knows who will choose (free will is a truth too) His Christ, the Way. However, that does not mean we have no part in His Kingdom and the lives of His children. The truth is we are His instruments of love, grace, mercy and salvation to one another, to those who will choose; to the elect and the others as well. We don't know the mind of God nor those He foreknows, so our commission from His Son is simply to go and proclaim His Truth, the Gospel of Jesus Christ; first and foremost with our lives, then when necessary with words that the Spirit gives for that time, person(s), and purpose. And fear not, God will provide those words if we are obedient in our surrender and submission. As for all the other doctrine, dogma and laws of man, they are best seen as "nonessential" and to be treated with charity and grace, while we as His Body hold in unity the essentials of our Faith in Christ Jesus. "The disciple whom Jesus loved", the Apostle John, gave us this wise exhortation, (1 John 4:1) "Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world." Yes, even Christ Himself told us, (Matthew 10:16) "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." It is the Holy Spirit, the Counselor, that enables us to do so. You may ask if I'm "Calvinist", maybe to some extent. What about Arminian, again to some extent. But I prefer, I choose to emphasize for myself and in my life to hold the central tenets of faith in Christ, those things which unify us; Roman Catholic, Orthodox, and all the Protestant denominations alike. The "final" word: Revelation 21:1-8 Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. “He will wipe every tear from their eyes. There will be no more death” or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’ He said to me: ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practise magic arts, the idolaters and all liars – they will be consigned to the fiery lake of burning sulphur. This is the second death.’ Christus Primatum Tenens . . . and to God be the Glory!

Sunday, December 29, 2013

out with the old, in with the new . . .



“The end of one year is a good time to reflect in silence and solitude in order to fuel heart, mind, soul and body for the new one that approaches.”  }:-  anonemoose

December 29
PSALM 23    GENESIS 5:21-24    REVELATION 3:1-6
As I sit here and try to rethink and meditate on what I have written about the poustinia, I honestly wonder if I can say 'Amen' just yet. My purpose was to explain the poustinia vocation as found in Russia, in my own life and in the life of the Madonna House. But, when you come right down to it, the poustinia is not a place at all - and yet it is. It is a stage, a vocation, belonging to all Christians by baptism.
It is a vocation to be a contemplative.
There will always be 'solitaries', or should be. But the essence of the poustinia is that it is a place within oneself, a result of baptism, where each of us contemplates the Trinity. Within my heart, within me, I am or should be constantly in the presence of God. This is another way of saying that I live in a garden enclosed where I walk and talk with God (though a Russian would say 'where all in me is silent and where I am immersed in the silence of God'). It's as if I were sitting next to God in complete silence, although there are always many other people around. (Like a husband and wife being in a private silence and solitude even though they are at a party and the room is filled with people.)
How stumbling words are! How inadequate the similes! Yet the poustinia is something like this to me: a state of contemplating God in silence.
December 30
PSALM 39:1-3   
The poustinia is within, and one is forever immersed in the silence of God, forever listening to the word of God, forever repeating it to others in word and deed. Thus everything that I have said about the physical poustinia, about trying to adapt it to the West, can be said about every Christian everywhere. The poustinia is this inner solitude, this inner immersion in the silence of God. It is through this inner, total identification with humanity and with Christ that every Christian should be living in a state of contemplation. This is the poustinia within oneself.
I don't know if all this makes any sense. It does to me. It is only in identifying with Christ, it is only by plunging into the great silence of God within myself that I can love others and identify with them.
It is by listening to the great silence of God, and having this strange, passive dialogue in which I become aware of the silence which is the speech of God - it is only by listening to this that I am able to speak to my brother. It is only by listening to this silence that I can acquire the ingenuity of love, the delicacy of Christ in my human relationships.  In this silence I become identified with Christ, I acquire a listening heart.
December 31   John Wycliffe (see p. 142)            
PSALM 97:1-6   EXODUS 3:1-6  ACTS 2:1-11, 16-21
The poustinia is a state of constantly being in the presence of God because one desires Him with a great desire, because in Him alone one can rest. The poustinia is walking in this inner solitude, immersed in the silence of God. My life of service and love to my fellowman is simply the echo of this silence and solitude.
Inwardly I identify myself with God and with humanity. Jesus Christ Himself conducts me into this inner silence, into that solitude which speaks so loudly to the Father under the guidance of the Holy Spirit.
Now I am immersed in the Trinity, in the fire of the silence of God (for the silence of God is always fire; His speech is fire). Now I become as one on fire with love of Him and of all humanity across the world. Now it is not I who speak. I speak what God tells me to speak. When my immersion into this immense silence has finally caught fire from His words, then I am able to speak. I can speak because His voice is sounding loudly and clearly in my ears, which have been emptied of everything except Him.
Now only His name is on my heart, constantly; it has become my heartbeat.

Tuesday, December 17, 2013

Another place to find PnP; da Moose's Fb page

https://m.facebook.com/patrick.watters1?__user=1702741201

Career & Calling


“Your career is what you’re paid to do. Your calling is what you’re made to do.” Howard Hendricks
"Only when you discover the joy of your calling will you find the meaning of life. Next time you are tempted to ask someone what they do, consider instead asking them what they’re passionate about. Instead of askingthem what they’re paid to do, help them discover what they’re made to do." Dan Axtell
Now granted, you may be "lucky" (blessed) enough to have them both be the same, but most of us will have our "tent making business" to support us and our calling to support others. Your calling is God's plan for your life, and it may change with the seasons as you "grow" in His grace, so seek first His Kingdom and everything else will be taken care of. }:-)

I recall the time a prominent (older) attorney asked me what I did? When I answered; husband, father, Sunday school teacher and youth sports coach, he became perturbed with me and said, "No! What do you really do?!" I answered, "That is what I do, that's who I am. My career just supports it." I don't think he ever really "got it?!"

Wednesday, December 11, 2013

Irish or Scot?


Scots/Irish or Ulster Scots
If we look back into history, we may find that many of us were Irish before we were Scots? It's a complicated thing this Gaelic/Celtic heritage. We were also likely all Orthodox or even Roman Catholic before we became Presbyterian or Anglican. From Dal Riada to Pictland with Norse influence our origins are very mixed.
We were often "family" or at least collaborating and cooperative clans. And yes, we also often fought and killed each other, and mostly too often spurred on by others with their own motives and aims of power and greed.
Had we understood better, we may have helped avoid wars and "The Troubles". The best we can do now is recognize our heritage and be agents of Peace; among ourselves yes, but globally too. Indeed we are and always have been warriors, but the "olive branch" is better than the claideamh to wield these days.
Beannacht De ort!